Wednesday, September 30, 2009

Natural Disasters

“If you see anything like that, hasten to remember Him, call on Him and seek His forgiveness…” (Al-Bukhari and Muslim)

Almighty says: "And We sent not the signs except to warn." (Al-Isra’ 17:59)

"We will show them Our Signs in the universe, and in their own selves, until it becomes manifest to them that this (the Qur’an) is the truth. Is it not sufficient in regard to your Lord that He is a Witness over all things?" (Fussilat 41:53)

"Say: He has power to send torment on you from above or from under your feet, or to cover you with confusion in party strife, and make you to taste the violence of one another." (Al-An`am 6:65)

"And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much." (Ash-Shura 42: 30)

"Whatever of good reaches you, is from Allah, but whatever of evil befalls you, is from yourself." (An-Nisaa’ 4:79)

"So We punished each (of them) for his sins, of them were some on whom We sent Hasib (a violent wind with showers of stones), and of them were some who were overtaken by As-Saihah (torment — extremely loud noise ), and of them were some whom We caused the earth to swallow, and of them were some whom We drowned. It was not Allah, Who wronged them, but they wronged themselves." (Al-`Ankabut 29: 40)

"And if the people of the towns had believed and had piety, certainly, We should have opened for them blessings from the heavens and the earth, but they belied (the Messengers). So We took them (with punishment) for what they used to earn (polytheism and crimes)." (Al-A`raf 7:96)


A Warning For Those Studying Islam

The Prophet (saw) said: Do not acquire knowledge in order to compete with the scholars, nor to argue with the ignorant, nor to gain mastery over the gatherings. Since whoever does that, then: The Fire! The Fire! - Ibn Majah


Friday, September 4, 2009

The reasons for Ibaadat

Hadhrat Zainul Aabideen (rahmatullahi alayh) said:

"Some people worship Allah because of fear. This is the ibaadat of slaves. Some worship Him because of their desire for thawaab. This is the ibaadat of traders. Some worship Him in gratitude for His bounties. This is the ibaadat of freed slaves."


Those whose share is the Aakhirah

It is narrated that Allah Ta`ala revealed to Hadhrat Moosa (alayhi salaam): "O Moosa! There are some of My servants, if they ask of Me the entire Jannat, I will give it to them, and if they ask Me for anything from this world, I will not give it to them, not because they are contemptible to Me, but because I desire to store up the treasures of My bounties for them in the Aakhirah. I save them from the world like a shepherd protects his flock from a wolf." [The world, Rasulullah -sallallahu alayhi wasallam - said, is carrion]

Ibn Umar (radhiallahu anhu) narrated that Rasulullah (sallallahu alayhi wasallam) said that everything has a key. The key of Jannat is to love the true and patient Fuqaraa and Masaakeen. o­n the Day of Qiyaamah, they will be the companions of Allah Ta`ala.

Rasulullah (sallallahu alayhi wasallam) supplicated: "O Allah! Keep me alive as a Miskeen; let me die a Miskeen and raise me up (in Qiyaamah) in the assembly of the Masaakeen."

This supplication of Rasulullah (sallallahu alayhi wasallam) is more than ample confirmation for the lofty rank and importance of the Fuqaraa and the Masaakeen. In his dua, Nabi-e-Kareem (sallallahu alayhi wasallam) did not ask for the Masaakeen to be raised up in his assembly. Rather, he supplicated to be resurrected in their group. This form of his du`aa significantly highlights the rank of the Fuqaraa.

Monday, August 24, 2009

The Abdaal

Hadhrat Anas Bin Maalik (radhiallahu anhu)narrated that Rasulullah (sallallahu alayhi wasallam) said that there are 40 Abdaal in his Ummat. Twenty two of them are in Shaam (Syria) and 18 are in Iraq. When o­ne of them dies, Allah Ta`ala appoints someone to fill the vacancy. When Qiyaamah is nearby, they will all die.

(Abdaal - this is a class of Auliyaa whose identities are secret. They execute a variety of duties imposed o­n them by Allah Ta`ala).


The Wisdom of a Majnoon

A Majnoon who in fact was a man of lofty intelligence was coming from the qabrustaan. Someone asked him: "From where are you coming?"

He said: "I am coming from a caravan that has camped here."

The person said: "Did you speak to them? What did you ask them and what did they say?"

The Majnoon said: "I asked them when they would be departing. They replied: ‘When you come here.’"

Friday, August 14, 2009

The Poor and the Wealthy

Hadhrat Abu Darda (radhiallahu anhu) said: "The wealthy eat and we (the Fuqaraa) also eat. They wear garments and so do we. Neither do they derive benefit from the excess wealth (which they hoard) nor do we gain any benefit (from their excess wealth). o­n the Day of Qiyaamah, an account will be demanded from them of this wealth, but not from us. Our wealthy brethren have not acted justly. While they love us (or claim so) for Allah’s Sake, they do not include us in their wealth. Such a day will dawn when they will wish that o­n earth they had been Fuqaraa, while we will not wish that we should have been wealthy."


The Complaint of the FUQARAA

Hadhrat Anas Bin Maalik (radhiallahu anhu) narrates that o­nce the Fuqaraa sent a representative to Rasulullah (sallallahu alayhi wasallam). He said to Rasulullah (sallallahu alayhi wasallam): "I am the delegate of the fuqaraa." Rasulullah (sallallahu alayhi wasallam) said: "I regard as my friends those whose delegate you are."

The delegate said: "The fuqaraa say that all goodness has been acquisitioned by the wealthy, while we are deprived. In fact, the wealthy have gained Jannat. They perform Hajj while we lack the means for it. They give Sadaqah, while we are unable. They free slaves while we lack this ability. When they are sick, they transform their wealth into a treasure (by means of charity)."

Rasulullah (sallallahu alayhi wasallam) said:

"Inform them that those among you who are patient and have the niyyat of attaining thawaab, for them are three such ranks which are not for the wealthy. The first rank: In Jannat will be some mansions of red Yaqoot (a precious stone of Jannat) which will be situated at extremely lofty heights. The people of Jannat will look at these mansions in the same way as the people of the earth look at the stars. Besides a Nabi; a Shaheed and a Mu`min Faqeer, no o­ne will enter.

The second rank: The fuqaraa will enter Jannat 500 years before the wealthy.

The third rank: When a faqeer recites with sincerity:

he gains such thawaab which the wealthy will not acquire even if they spend 10 000 Dirhams (in the Path of Allah). This is the superiority of the faqeer over the wealthy in all deeds of virtue."

When the delegate informed the fuqaraa of this message, they exclaimed in ecstacy: "O Allah! We are pleased! We are pleased!"

Thursday, July 16, 2009

Affairs of this Life and the Here After

Khalid ibn El Waleed (RA) narrated the following hadith: A Bedouin came one day to the Prophet (SAW) and said to him, "0, Messenger of Allah! I've come to ask you a few questions about the affairs of this Life and the Here After."

-Ask what you wish.

Q: I'd like to be the most learned of men.

A: Fear Allah, and you will be the most learned of men.

Q: I wish to be the richest man in the world.

A: Be contented, and you will be the richest man in the world.

Q: I'd like to be the most just man.

A: Desire for others what you desire for yourself, and you will be the most just of men.

Q: I want to be the best of men.

A: Do good to others and you will be the best of men.

Q: I wish to be the most favored by Allah.

A: Engage much in Allah's praise, and you will be most favored by Him.

Q: I'd like to complete my faith.

A: If you have good manners you will complete your faith

Q: I wish to be among those who do good.

A: Adore Allah as if you see Him. If you don 't see Him, He seeth you. In this way you will be among those who do good.

Q: I wish to be obedient to Allah.

A: If you observe Allah's commands you will be obedient.

Q: I'd like to be free from all sins.

A: Bathe yourself from impurities and you will be free from all sins.

Q: I'd like to be raised on the Day of Judgment in the light.

A: Don't wrong yourself or any other creature, and you will be raised on the Day of Judgment in the light.

Q: I'd like Allah to bestow His mercy on me.

A: If you have mercy on yourself and others, Allah will grant you mercy on the Day of Judgment.

Q: I'd like my sins to be very few.

A: If you seek the forgiveness Allah as much as you can, your sins will be very few.

Q: I'd like to be the most honorable man.

A: If you do not complain to any follow creature, you will be the most honorable of men.

Q: I'd like to be the strongest of men.

A: If you put your trust in Allah, you will be the strongest of men.

Q: I'd like to enlarge my provision.

A: If you keep yourself pure, Allah will enlarge your provision.

Q: I'd like to be loved by Allah and His messenger.

A: If you love what Allah and Him messenger love, you will be among their beloved ones.

Q: I wish to be safe from Allah's wrath on the Day of Judgment.

A: If you do not loose your temper with any of your fellow creatures, you will be safe from the wrath of Allah on the Day of Judgment.

Q: I'd like my prayers to be responded.

A: If you avoid forbidden actions, your prayers will he responded.

Q: I'd like Allah not to disgrace me on the Day of Judgment.

A: If you guard your chastity, Allah will not disgrace you on the Day of Judgment.

Q: I'd like Allah to provide me with a protective covering on the Day of Judgment.

A: Do not uncover your fellow creatures faults, and Allah will provide you with a covering protection on the Day of Judgment.

Q: What will save me from sins?

A: Tears, humility and illness.

Q: What are the best deeds in the eyes of Allah?

A: Gentle manners, modesty and patience.

Q: What are the worst evils in the eyes of Allah?

A: Hot temper and miserliness.

Q: What assuages the wrath of Allah in this life and in the Hereafter?

A: Concealed charity and kindness to relatives.

Q: What extinguishes hell's fires on the Day of Judgment?

A: Patience in adversity and misfortunes.

Related by Imam Ibn Hambal

Thursday, July 9, 2009

Shared Between Jinns, Mankind, Animals & Insects

The Prophet (saw) said: Allah has divided Mercy into 100 parts, one of which He has sent down (to earth to be shared) between the Jinns, mankind, animals and insects. And it is because of this (1 part of Mercy) they love one another, show kindness to each other and even the wild animals are compassionate towards their offspring. Allah has reserved 99 parts of Mercy with which to be merciful to His slaves on the Day of Resurrection (a day when we all will need His Mercy the most). (Muslim)



Death, an indispensable reality

HOW often do we remember death? Yes death, a harsh and fearful reality that escapes no living person. None can avoid it. The people around a dying person don’t have the ability to prevent it. Death happens every moment and it does not discriminate between the young and the old, the rich and the poor, the strong and the weak. Everyone is equal in front of death, because no one has any means to escape it or use intercession to avoid it or even delay it.

Allah says in the Qur’an:

“Say: Indeed, the death from which you flee will surely meet you, then you will be sent back to Allah, the All-Knower of the unseen and the seen. And He will then tell you what you used to do.” (Qur’an, 62:8)

“Every one is going to taste death. And We shall make a trial of you with evil and with good, and to Us will you be returned.” (Qur’an, 21:35)

Our hearts tremble with fear on the thought of this indispensable reality. A person’s actions are sealed with death and what comes after that is more fearful, because will there be a place where one can flee to in order to escape the afflictions suffered in the grave? What will our reply be when we are questioned in the grave? None of us know where we will end up. Will it be Paradise whose width is like the heavens and the earth or will it be the Fire whose fuel is of men and stones?

Ibrahim Bin Adham (d. 160H) was asked about the verse: “Call upon Me and I will respond to you.” (Qur’an, 40:60) that: “We call upon Allah, but He does nor respond to us.” So Ibrahim replied:

“You know Allah; yet you do not obey Him. You recite the Qur’an; yet you do not act according to it. You know Shaytan; yet you continue agreeing with him. You claim to love Allah’s Messenger (peace be upon him); yet you abandon his Sunnah. You claim to love Paradise, yet you do not work for it.
You claim to fear the Fire; yet you do not stop sinning.

You say ‘indeed death is true’; yet you have not prepared for it. You busy yourselves with the faults of others; yet you do not look at your own faults. You eat the sustenance that Allah provides for you; yet you are not grateful to Him. And you bury your dead; yet you have not heeded its
lesson.” (Ibn Rajab’s Al-Khushu’-fis-Salah, pg. 62)

This reality must be firmly established in our heart – the reality that life in this world is limited and has an appointed end, and that this end will surely come. Sheikh Ali Hasan Al-Halabi mentions some good reflections in his book Al-Mawt:

“The righteous will die; and the wicked will die. The warriors who fight jihad will die; and those who sit at home will die. Those who busy themselves with correct beliefs will die; and those who treat people as their slaves will die. The brave who reject injustice will die; and the cowards who seek to cling to this vile life will die. The people of lofty goals and ambitions will die; and the wretched who live for cheap enjoyment will die.

“...So keep death in mind, and the passing on to the next life, and the number of sins that one has committed and the small amount of good that one has done. Think of the good that you would earnestly like to do at that time – then bring that forward and do it today. And think of all those things which you would desire to clear yourself of – then clear yourself from them now.”

receieved by an email.

How To Make Shaytan (The Devil) Cry & Run Away

The Prophet (saw) said: When the son of Adam recites a verse of sajdah (prostration) and prostrates, the Shaytan (devil) withdraws weeping, saying: Woe to me, the son (/ daughter) of Adam was commanded to prostrate, and he prostrated, so Paradise will be his; I was commanded to prostrate and I disobeyed, so Hell will be mine. (Muslim)


Thursday, July 2, 2009

Wealth

Hadhrat Shaqeeq Balkhi (rahmatullah alayh) said:

"Wealth has three disadvantages:

  1. A heart full of worry
  2. Hardness of heart
  3. A difficult and fearful Reckoning (in Qiyaamah)."

This is generally the condition of those wealthy people whose goal in life is the dunya. o­n the other hand, Rasulullah- sallallahu alayhi wasallam - said: "Halaal wealth is excellent for a pious man."

For an easy Maut and for Freedom


"It appears in the Hadith of Rasulullah (sallahu alayhi wasallam):
"Do not sin and Maut will be easy o­n you. Do not obtain loans, and you will lead a life of freedom."

(Hadhrat Maulana Ashraf Ali Thaanvi)

Sunday, June 21, 2009

Rulings of Dreams

I was going through some online FATWAs relating to DREAMS because one of my friend has dreamt something and was trying to help him. Hope the following links might help ALL of us inshallah.
click this link to know more details about dreams : http://islamqa.com/en/cat/2023

Wednesday, June 17, 2009

Rise From Your Bed Free From Sins

Allah says: When I test one of My faithful servants (through illness, trials etc) and he (or she) praises Me and is patient in his suffering, he rises from his bed freed from sins like the day when his mother gave birth to him. The Lord would then say to the guardians (Angels): I restrained this servant of Mine and I tested him. Now continue to reward him as you did before. (Ahmad)

Monday, June 8, 2009

Ash Sheikh Mufti Ismail Menk (Zimbabwe) - Sri Lanka Lecture Tour 2009

MUFTI ISMAIL MENK of Zimbabwe commenced hifz at the tender age of 9 years and completed at the age of 11. He studied Arabic, Urdu, and the Hanafi Mazhab from a young age with his father Maulana Musa Menk who graduated in Mazahirul Uloom Shahjahanpur under Hazarat Shaikh Maulana Zakaria (Rahmatullahi Alaihi) in the late 1950’s. Having studied the Hanafi Mazhab he went on to study at the Islamic University of Madinah where he completed a degree in Shariah on the four Mazhabs. Therafter he joined the Ifta (Mufti) dept of Darul Uloom Kantaria in Gujarat , India where he graduated under Mufti Ismail Barkodrah at the end of 1999. Ever since he has been actively engaged in teaching, lecturing in Zimbabwe and is also involved in managing Islamic educational institutes for the under privileged and orphans. He also engaged in community relief work, supporting the construction of Masajids and Madaris and in coordinating dawah countrywide in Zimbabwe . He also led the janaza prayer of Shaikh Ahmed Deedat in South Africa . Currently he is the Imam of the largest Masjid in Zimbabwe.

you can download the lectures from following links :

Wednesday, June 3, 2009

He really spoke the truth, although he is an absolute liar

Narrated Abu Huraira (Radi Allah Anhu): Allah's Apostle (sal-allahu-alleihi- wasallam) deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily) . I took hold of him and said, "By Allah, I will take you to Allah's Apostle (sal-allahu-alleihi- wasallam) ." He said, "I am needy and have many dependents, and I am in great need." I released him, and in the morning Allah's Apostle (sal-allahu-alleihi- wasallam) asked me, "What did your prisoner do yesterday?" I said, "O Allah's Apostle! The person complained of being needy and of having many dependents, so, I pitied him and let him go." Allah's Apostle said, "Indeed, he told you a lie and he will be coming again."

I believed that he would show up again as Allah's Apostle had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, "I will definitely take you to Allah's Apostle (sal-allahu-alleihi- wasallam). He said, "Leave me, for I am very needy and have many dependents. I promise I will not come back again." I pitied him and let him go. In the morning Allah's Apostle (sal-allahu-alleihi- wasallam) asked me, "What did your prisoner do." I replied, "O Allah's Apostle! He complained of his great need and of too many dependents, so I took pity on him and set him free." Allah's Apostle said, "Verily, he told you a lie and he will return."

I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, "I will surely take you to Allah's Apostle (sal-allahu-alleihi- wasallam) as it is the third time you promise not to return, yet you break your promise and come." He said, "(Forgive me and) I will teach you some words with which Allah will benefit you." I asked, "What are they?" He replied, "Whenever you go to bed, recite "Ayat-al-Kursi" -- 'Allahu la ilaha illa huwa-l-Haiy- ul Qaiyum' till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. " So, I released him.

In the morning, Allah's Apostle (sal-allahu-alleihi- wasallam) asked, "What did your prisoner do yesterday?" I replied, "He claimed that he would teach me some words by which Allah will benefit me, so I let him go." Allah's Apostle (sal-allahu-alleihi- wasallam) asked, "What are they?" I replied, "He said to me, 'Whenever you go to bed, recite Ayat-al-Kursi from the beginning to the end ---- Allahu la ilaha illa huwa-lHaiy-ul- Qaiyum--- -.' He further said to me, '(If you do so), Allah will appoint a guard for you who will stay with you, and no satan will come near you till morning.' (Abu Huraira or another sub-narrator) added that they (the companions) were very keen to do good deeds. The Prophet (sal-allahu-alleihi- wasallam) said, "He really spoke the truth, although he is an absolute liar. Do you know whom you were talking to, these three nights, O Abu Huraira?" Abu Huraira said, "No." He (sal-allahu-alleihi- wasallam) said, "It was Satan."

Sahih Al-Bukhari: Volume 3, Book 38

Wednesday, May 27, 2009

How To Erase Sins & Raise Your Status

The Prophet (saw) asked: Shall I not tell you of something by means of which Allah erases sins and raises you in status? They (the Companions) replied: Yes, O Messenger of Allah. He (saw) said: Doing ablution (wudhu) well even when it is difficult, taking many steps to the Mosque and waiting for the (next) prayer after the (last) prayer. This is equivalent to guarding/defending the frontiers (of Islam). (Muslim)

Saturday, May 9, 2009

The Consequence of sleeping away the Night

Sheikh Abu Bakr Dhareer (rahmatullahi alayh) narrates: "I had a young, handsome slave who used to fast daily and spend the nights in ibaadat. o­ne day he came to me and said: ‘Last night I went to sleep without reciting my auraad (plural of wird - thikr). In a dream I saw a few exceptionally beautiful damsels emerging out of the wall which had split open. o­ne among them was extremely ugly. Never had I seen such an ugly person in my life. I asked them: ‘ To whom do you belong and for whom is the ugly o­ne?’

They said: ‘ We are all your past nights (of ibaadat) and the ugly o­ne is your last night when you had slept away (missing your ibaadat). If you had died this night, she would have fallen to your share permanently.’

After narrating this dream, the youth let out a shriek and his soul departed from his physical body."

http://www.themajlis.net/

Wednesday, April 29, 2009

The Dangers of Malicious Gossip & Urine‏

The Prophet once passed by two graves and said, They are being punished, but they are not being punished for anything that was difficult to avoid. One of them used to spread malicious gossip, and the other used not to take precaution to avoid urine getting on himself when he urinated.' Then he called for a green branch which he split in 2, and planted a piece on each grave, and said, 'May their torment be reduced so long as these do not dry out.'
(Bukhari)

Prophet's sayings - on mistakes & repents

ALLAH’s Messenger (peace be upon him) said:

"All children of Adam make mistakes, but the best of those who make mistakes are those who repent.”

(Ibn Majah, Al-Tirmidhi)

Saturday, April 25, 2009

The Boy and the Baby (A Story of the Steadfast)

HE RACE OF life is difficult. At times you run, charging forward. Other times you slow to a walk. Sometimes the road is so steep and stony that you crawl, falling and crying, your goal a ever-distance mirage. Some never get up. Some even turn around. But there are those few who do rise up. They remind themselves that each step means success, each gasp a call of triumph. They believe in the unseen finish line. Against all odds they cross that seemingly elusive line. The joy of their victory wipes away the agonies of their journey.

RACE ON!

That is the story of the true believer. Perseverance flows in his blood. Allah says in the Quran: "O you who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah, so that you may prosper." (3:200).

We cannot be successful in attaining our ultimate goal-the pleasure of Allah-without this character trait. We will encounter hardship and heartache over and again in life. The only way to maintain strong faith is through our willingness to continue, to not give up-no matter the desperation of our situation.

To attain and maintain a persevering personality we ought to remember that the roadblocks and potholes will act in our favor in the long run. The Prophet (PBUH), said: "No fatigue, illness, anxiety, sorrow, harm or sadness afflict any Muslim, even to the extent of a thorn pricking him, without Allah wiping out his mistakes by it" (Agreed upon).

The pathway to perseverance is through prayer. We do so by simply turning to our Lord and asking Him to aid and strengthen us, to help us not give up. The All-Merciful says to His servants: "Seek help in steadfastness and salah. And Allah is with the steadfast" (2:152).

ONCE UPON A TIME

In a land faraway, there lived a king in a castle. This king, whose heart grew black over time with arrogance and disbelief, employed into his services a powerful and wicked sorcerer. For many years the king and his sorcerer worked together, ruling over the kingdom with harshness. Everyone lived in fear. No one dared stand up to the king or his sorcerer for they knew they would suffer greatly at their hands. But the sorcerer was getting old. He knew his end was nearing and could not despite all the dark magic he used-outwit death. He sent for a servant of his.

"I am old," he told him, "find for me a lad that I might teach him of what I know and that he may take my place as sorcerer."

The servant did as he was told. He found, among the townspeople, a young boy. The boy was bright and eager to learn and accepted the invitation of the sorcerer. However, as he walked through the city to the palace he chanced upon a monk's cell.

Curious and intrigued by the monk, he stopped and listened to his words. He liked very much what he heard. Making up his mind to return to the monk, he continued along to meet the sorcerer.

And so it happened that every morning the boy would stop at the monk's cell and listen to his beautiful and wise words. The boy would then go on to the sorcerer and listen to his words, which were not beautiful or wise, but powerful nonetheless. The boy did not know who was in the right and who was not. He waited for a chance to test from who's tongue came the truth.

His chance came soon, for one day he saw a great beast barring the roads, preventing the people from passing. The boy said to himself, "Today I will find out who is better, the sorcerer or the monk."

And with that he picked up a stone and prayed, "Oh God, if what the monk does is more preferable to You than what the sorcerer does, turn this beast aside so that the people can pass."

And he threw stone at the beast. The beast fell, dying by the single strike. The boy then ran to the monk and told him what happened. The monk then said, "Oh my boy, today you have surpassed me. I see what your purpose must be. You will be tested and when you are tested, do not give my name away."

So the boy continued to visit the sorcerer, but he only gained knowledge from the monk, his true teacher. Soon, he learned to heal the blind and cure people of any ailment. What a companion of the king, who was a blind man, heard of this he went to the boy, bringing with him many gifts. He said to him, "All that I have gathered for you here is yours if you heal me."

"I do not heal anyone," the boy replied. "It is Allah the Almighty who heals. If you believe in Allah the Almighty, I will pray to heal you."

So, the blind man believed. And Allah, the All Powerful, did indeed heal him. With his newfound sight he went eagerly to his friend, the king.

"Who has returned to you your sight?" the king asked.

"My Lord," the friend replied.

"Have you a Lord other than I?" asked the king, growing angry.

"Yes," said the old friend, bravely, for he knew the consequences of his words. "Rather my Lord and your Lord is Allah."

With that, the king seized him and tortured him, asking him who taught him such blasphemous words. Unable to endure any more pain, the friend confessed that it was the boy.

The boy was immediately brought before the king.

"Oh boy," the kind said grandly, "your sorcery has reached the point where you heal the blind."

"No, indeed," the boy softly replied, "I do not heal anyone. It is Allah the Almighty who heals."

Enraged, the king seized the boy and tortured him as well, demanding to know the name of the one who taught him such blasphemous words. Finally, when the boy's agony passed his limit, he have away the name of the monk.

The monk was thereby brought before the king.

"Renounce your religion! The king commanded.

The monk refused. The king, irate, called for a saw to be brought forth.

Placing the saw in the center of the monk's head, the king sawed him into twohalves. The former friend of the king was then brought forward again and told to renounce his religion. But he too refused. And he too was sawed in half.

The king called then for the boy. He too refused to renounce his religion. The king handed the boy over to some servants.

"Take gun to a mountain," he ordered. "When you reach its summit, if he still refuses to obey me, through him off!"

So they brought him to the mountaintop. The boy prayed, "Oh Allah, save me from them in whatever way You will.."

Just as they were about to throw him over, a great tremor shook the mountain with such force that all the servants fell over the cliff. All except the boy. He then returned to the king alone.

"What happened to the others? He demanded.

"The Almighty saved me from them," the boy said.

Undeterred, the king gave him over to another group of servants and ordered that he be taken out to the middle of the sea and thrown in. So they took him. And again the boy prayed, "Oh Allah, save me from them in whatever way You will."

At that point the waves grew fierce and the ship capsized, drowning all the servants. Once again the boy walked back to the king alone. Again the king demanded the whereabouts of his men. And again the boy replied that the Almighty saved him from them. The king grew angrier and angrier at his inability to kill the boy.

"You will not kill me," the boy told him, "unless you do as I command." "What would that be?" demanded the king.

"Gather the people together on the plain and crucify me on a palm trunk," instructed the boy. "Then take an arrow from your quiver, put it in the center of your bow and say, 'In the name of Allah, the Lord of the boy, so that the people may hear, and then shoot. If you do as I say, you will kill me."

The king, so eager to rid himself of this troublesome boy, did as he was told. He gathered the people in the plain and had the boy crucified to a palm tree. He then strung his bow saying out loud, "In the name of Allah, the Lord of the boy," and shot the arrow.

It struck the boy. The boy placed his hand on his temple and died. Before the king could feel the triumph of his kill, the people raised their voices in unison, "We believe in the Lord of the boy!". For they knew that the boy who never died when he asked his Lord for protection, only died by the will of his Lord. The enraged king was then told, "Do you not see that, by Allah, your fear has brought about the very thing you were afraid of! The people have believed!".

The king then commanded that a great trench be dug and filled with fire. He then ordered that all the believers who did not renounce their faith be thrown into the pit. Knowing that they would return to their Lord and knowing that He would reward them for their striving, they chose the more difficult road of the king's punishment over the easier road of renouncing their beliefs. So, one by one, the believers were thrown into the fire. Only one person hesitated.

She was a mother and in her hands was her newborn baby. She did not fear for herself, but rather for her child. So she stood, uncertain as to what the better choice would be. At that moment a small voice came from arms.

"Mother," the newborn baby said, inspired by his Creator and hers, "be steadfast! You have the truth" (Muslim). With that, she leapt in.

Thus ends the story of the boy and the baby. And, dear readers, they all really do live happily ever after.

So be steadfast. You too have the truth.

Khansa Padri

Courtesy: Al Jumuah Magazine)

Save Yourself & Your Family From the FIRE

O you who believe! Ward off from yourselves and your families a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels stern (and) severe, who disobey not, (from executing) the Commands they receive from Allâh, but do that which they are commanded. (66:6)

Saturday, April 18, 2009

Keys to Happiness

received by an email :

Happiness is the only goal on earth that all people without exception are seeking to attain. Believers and unbelievers alike seek to be happy, but each party is using different methods.

However, only believers can achieve genuine happiness. All forms of happiness attained without a firm belief in God, the Almighty, are mere illusions.

The following are tips for the attainment of happiness:

1. Know that if you do not live within the scope of today, your thoughts will be scattered, your affairs will become confused, and your anxiety will increase. These realities are explained in the following hadith:

“When you are in the evening, do not expect to see themorning, and when you are in the morning, do not expect to see the evening.” (Saheeh Al-Bukhari)

2. Forget the past and all that it contained. Being absorbed in things that are past and gone is sheer lunacy.

3. Do not be preoccupied with the future because the future is in the world of the unseen; do not let it bother you until it comes.

4. Do not be shaken by criticism; instead, be firm. Be sure that in proportion to your worth, the level of people's criticism rises. Also, make good use of criticism in discovering your shortcomings and faults, and let it drive you toward self-improvement.

5. Have certain faith in God and perform good deeds; these are the ingredients that makeup a good and happy life.

6. If you desire peace, tranquility, and comfort, you can find it all in the remembrance of Almighty.

7. You should know with certainty that everything that happens, occurs in accordance with the divine decree.

8. Do not expect gratitude from anyone.

9. Train yourself to be prepared for the worst eventuality.

10. Perhaps what has happened is in your best interest, even though you may not comprehend how that can be so.

11. Everything that is decreed for the believer is the best for him.

12. Enumerate the blessings of God and be thankful for them.

13. Remember that you are better off than many others.

14. Relief comes from one hour to the next. Indeed, with each difficulty there is relief.

15. In both times of hardship and ease, one should turn to supplication and prayer, either patiently contented or thankful.

16. Calamities should strengthen your heart and reshape your outlook in a positive way.

17. Do not let trivialities be the cause of your destruction.

18. Always remember that your Lord is Oft-Forgiving.

19. Assume an easy-going attitude and avoid anger.

20. Life is bread, water, and shade; so do not be perturbed by a lack of any other material thing.

“And in the heaven is your providence and that which you are promised.” (Quran 51:22)

21. Most evil that is supposed to happen never occurs.

22. Look at those who have more afflictions and be grateful that you have less.

23. Bear in mind the fact that God loves those who endure trials with steadfastness, so seek to be one of them.

24. Constantly repeat those supplications that the Prophet (peace and blessings be upon him) taught us to say during times of hardship.

25. Work hard at something that is productive, and cast off idleness.

26. Do not spread rumors and do not listen to them. If you hear a rumor inadvertently, do not believe it.

27. Know that your malice and your striving to seek revenge are much more harmful to your health than they are to your antagonist.

28. The hardships that befall you atone for your sins, if you endure with patience.

One reason we have so much trouble attaining happiness is that we have no idea about what it is. Consequently, we make poor judgments in life. An Islamic tale illustrates the relationship of judgment with happiness.

“Oh, great sage, Nasrudin,” said the eager student, “I must ask you a very important question, the answer to which we all seek: What is the secret to attaining happiness?” Nasrudin thought for a time, then responded. “The secret of happiness is good judgment.” “Ah,” said the student. “But how do we attain good judgment? “From experience,” answered Nasrudin. “Yes,” said the student. “But how do we attain experience?’ “Bad judgment.”

An example of our good judgment is knowing that materialistic comforts by themselves do not lead to lasting happiness. Having reached that conclusion by our good judgment, we do not retreat into our comforts. We continue to crave a happiness that seems out of reach. We make more money thinking that is the way to become happy, and in the process neglect our family. Most big events we dream of yield less sustained happiness than we hoped for. In addition to getting less happiness than we expected or hoped for, we frequently do not know exactly what we want, what will make us happy or how to get it. We misjudge.

Enduring happiness does not come from ‘making it.’ Imagine someone could snap their fingers and give you fame, fortune, and leisure. Would you be happy? You would be euphoric, but in the short run. Gradually you would adapt to your new circumstance and life would return to its normal mix of emotions. Studies show that big lottery winners after a few months are no happier than the average person! To recover the joy, you would now need an even higher high.

Consider, too, how we have “made it.” In 1957, our per-person income, expressed in today’s dollars, was less than $8,000. Today it is $16,000. With doubled incomes, we now have double the material goods that money can buy - including twice as many cars per person. We also have microwave ovens, color TVs, VCRs, answering machines, and $12 billion a year worth of brand-name athletic shoes.

So are we happier? No. In 1957, 35 percent of Americans told the National Opinion Research Center they were “very happy.” In 1991, only 31 percent said the same.[6] Meanwhile, depression rates have soared.

God’s Prophet of Mercy said:

“True enrichment does not come through possessing a lot of wealth, but true enrichment is the enrichment of the soul.” (Saheeh Al-Bukhari)


Who is intelligent person

SUFYAN Bin ‘Uyainah said, “The intelligent person is not one who merely knows what is good and what is bad. The intelligent person is one who, when he sees what is good, follows it, and when he sees evil, shuns it.”

Monday, April 13, 2009

For the sake of Almighty

“Shaikh Ibraaheem Al-Hilaalee Al-Halabee – a pious and noble scholar – traveled to Al-Azhar University in search of knowledge. While seeking knowledge, he became very poor and used to rely on charity. One time, several days passed by and he did not find anything to eat, so he became extremely hungry.

So he came out of his room in Al-Azhar to ask for some scraps of food. He found an open door from which a pleasant smell of food was coming out of. So he entered the door and found himself in a kitchen with no one around. There he found some tempting food, so he grabbed a spoon and dipped it in, but when he lifted it to his mouth, he held himself back from eating it, since he realized that he had not been given permission to eat from it. So he left it and returned to his room in the dormitory of Al-Azhar, still hungry and starving.

But no less than an hour passed by, when one of his teachers, accompanied by another man, came into his room. And his teacher said to him: ‘This noble man came to me seeking a righteous student of knowledge to choose for marrying his daughter, and I have chosen you for him. So rise and come with us to his home where we can complete the marriage contract between you and his daughter and you can become part of his household.’ So Shaikh Ibraaheem struggled to get to his feet, obeying the command of his teacher and went with them. And behold they took him to the very same house he had been to, and which he had entered and dipped the spoon into the food!

So when he sat down, the girl’s father married her to him and the food was brought out. It was the same food he had put the spoon into before and which he abandoned. But now he ate from it and said to himself: ‘I withheld from eating it when I had no permission, but now Allaah has given me this food with permission.’

Afterward, this righteous wife went back with him to Halab, after he had finished his studies. And she bore righteous children for him.”

So this is the fruit of patience and this is the result of having taqwaa, as Allaah says: “And whoever has Taqwaa of Allaah, He will make a way out for him (from hardship), and He will provide for Him from places He never imagined.” [Surah At-Talaaq: 2-3]

But as for those who are hasty – those who do not distinguish between the truth and falsehood, seeking after the transitory vanities of this worldly life – they will never experience anything but grief and sorrow in their hearts, for they will never attain the worldly life nor will they ever achieve Religion.... This is because they forget – or perhaps neglect – the saying of Allaah: “Is not Allaah sufficient for His servant?” [Surah Az-Zumar: 36]

As for those who are patient and firm and who have Taqwaa, they will gain ascendancy in this life and glory and honor with their Lord on the Day of Judgement. And Allaah says: “So give the glad tidings to the patient ones.” [Surah Al-Baqarah: 155] And He says: “Verily, the patient ones will be given their reward without any reckoning.” [Surah Az-Zumar: 10]

Footnotes:

[1] Translator’s Note: He is referring to Imaam Al-Albaanee, who was a student of Shaikh Muhammad Raaghib At-Tabbaakh.

Published: June 11, 2004 | Modified: June 11, 2004

Source: AUTHOR:
'Alee Hasan al-Halabee,
Al-Asaalah Magazine (Issue 31, pg. 60-61),

Monday, April 6, 2009

Personal Perception

Different people have different perception. One man’s meat could be another man’s poison.

A couple bought a donkey from the market.. On the way home, a boy commented, “Very stupid. Why neither of them rides on the donkey? “Upon hearing that, the husband let the wife ride on the donkey. He walked besides them.

Later, an old man saw it and commented, “The husband is the head of family. How can the wife ride on the donkey while the husband is on foot?” Hearing this, the wife quickly got down and let the husband ride on the donkey.

Further on the way home, they met an old Lady. She commented, “How can the man ride on the donkey but let the wife walk. He is no gentleman.”The husband thus quickly asked the wife to join him on the donkey. Then, they met a young man. He commented, “Poor donkey, how can you hold up the weight of two persons. They are cruel to you.” Hearing that, the husband and wife immediately climbed down from the donkey and carried it on their shoulders.

It seems to be the only choice left. Later, on a narrow bridge, the donkey was frightened and struggled. They lost their balance and fell into the river. You can never have everyone praise you, nor will everyone condemn you. Never in the past, not at present, and never will be in the future.

Thus, do not be too bothered by others words if our conscience is clear. Do what you think is right, not what others think.

a good moral story, received by an email but in the perspective of islam as a muslim we have to ask DUA as always from Almighty to make khair of the thing that we intend to do. Apart from it we have to make istikara before doing any wordly affairs.

Saturday, April 4, 2009

Ten useless things

  • Knowledge that is not acted on.
  • The deed that has neither sincerity nor is based on following the righteous examples.
  • Money that is hoarded, as the owner neither enjoys it during this life nor obtains any reward for it in the Hereafter.
  • The heart that is empty of love and longing for Allah, and of seeking closeness to Him.
  • A body that does not obey and serve Allah.
  • Loving Allah without following His orders or seeking His pleasure.
  • Time that is not spent in expiating sins or seizing opportunities to do good.
  • A mind that thinks about useless matters.
  • Serving those who do not bring you close to Allah, nor benefit you in your life.
  • Hoping and fearing those who themselves are under the authority of Allah; while they cannot bring any benefit or harm. – Al-Fawa’id
A great scholar, Ibnul Qayyim Al-Jawziyyah (d. 751H) was also known as the ‘doctor of hearts’. He was a prominent student of Sheikh-Al-Islam Ibn Taymiyyah.

Tuesday, March 31, 2009

What Almighty has forbidden & hated for you?

Narrated Al-Mughira bin Shu'ba (Radi Allah Anhu): The Prophet (sal-allahu- alleihi-wasallam ) said:

"Allah has forbidden for you:
(1) to be undutiful to your mothers,
(2) to bury your daughters alive,
(3) to not to pay the rights of the others (e.g. charity, etc.) and
(4) to beg of men (begging).

And Allah has hated for you
(1) vain, useless talk, or that you talk too much about others,
(2) to ask too many questions, (in disputed religious matters) and
(3) to waste the wealth (by extravagance) ."

[Sahih Bukhari: Volume 3, Book 41, Number 591]

Monday, March 23, 2009

Be like a traveler

Ibn Umar said: Allah’s Messenger (peace be upon him) took me by my shoulder and said:

“Be in this life as if you were a stranger or a traveler on a path.”

Ibn Umar used to say, “If you reach the evening then do not expect to reach the morning, and if you reach the morning then do not expect to reach the evening. Take from your health before your sickness, and from your life before your death.”

Spending favorite things for Allah’s sake

Allah, the Exalted, says:

“By no means shall you attain Al-Birr (piety, righteousness - here it means Allah’s reward, i.e., Jannah), unless you spend (in Allah’s Cause) of that which you love.” (3:92)

“O you who believe! Spend of the good things which you have (legally) earned, and of that which We have produced from the earth for you, and do not aim at that which is bad to spend from it.” (2:267)

Anas (May Allah be pleased with him) reported: Abu Talhah (May Allah be pleased with him) was the richest among the Ansar of Al-Madinah and possessed the largest property from palm-trees, and among his possessions what he loved most, was his garden known as Bairuha’ which was opposite the mosque, and Messenger of Allah (PBUH) often visited it and drank from its fresh water. When this Ayah was revealed: “By no means shall you attain Al-Birr (piety, righteousness - here it means Allah’s reward, i.e., Jannah), unless you spend (in Allah’s Cause) of that which you love,” (3:92), Abu Talhah came to Messenger of Allah (PBUH) and said, “Allah says in His Book: `By no means shall you attain Al-Birr, unless you spend (in Allah’s Cause) of that which you love,’ and the dearest of my property is Bairuha’ so I have given it as Sadaqah (charity) for Allah’s sake, and I anticipate its reward with Him; so spend it, O Messenger of Allah, as Allah guides you.” Messenger of Allah (PBUH) said, “Well-done! That is profit earning property. I have heard what you have said, but I think you should spend it on your nearest relatives.” So Abu Talhah (May Allah be pleased with him) distributed it among nearest relatives and cousins. [Al-Bukhari and Muslim].

Commentary:

1. This Hadith mentions the spirit of obedience to Allah and His Prophet (PBUH) and effort which the Companions of the Prophet (PBUH) made for attaining a higher status in virtue.
2. To spend the best of one’s property in the way of Allah is a sign of perfection of Faith.
3. In the matter of Sadaqat (alms giving and charity), preference must be given to one’s closest relations, provided they are poor and stand in need of help, otherwise, these should be spent on other deserving people.

Riyad-us-Saliheen

Tuesday, February 24, 2009

Abu ad-Dardaa' on Dunyaa

Imaam Ahmad ibn Hanbal, radhiallaahu `anhu, narrated that someone asked Abu-d-Dardaa’, radhiallaahu `anhu, to advise him, he replied: "Remember Allaah when you are comfortable, He will remember you when you are in difficulty, and when you set your eyes upon something in this world, think about how it will end!"


Imaam Ahmad ibn Hanbal, radhiallaahu `anhu, narrated that Abu-d-Dardaa’, radhiallaahu `anhu, said: "It would not be my greatest pleasure to open a vending shop at the threshold of the mosque, and even if it were to bring me three hundred dinars of net business per day, or even if it would help me, by being there, not to miss a single congregational prayer at the mosque. I am not saying that Allaah, the Lord of majesty and glory, did not make trading permissible or that He did not forbid usury, I am only desiring to be among those, [Qur’aan, 24:37]"


Imaam Ahmad ibn Hanbal, radhiallaahu `anhu, narrated that Abu-d-Dardaa’, radhiallaahu `anhu, once said: "If only you knew what you will certainly see upon your death, you would never again eat a single bite out of a craving appetite, and you would never again drink an extra sip of water for the pleasure of unquenchable and insatiable thirst. Hence, you will remain outdoor in perpetuity, bewildered and awaiting the unexpected, and you will never again seek comfort in a shelter or seek a shade. You will wander aimlessly and climb the hilltops of every mountain, you will look up towards the heavens and beseech your Lord for mercy, and you will beat on your chest and cry endlessly, and you will wish that you were a little vegetable - a pant which is protected to grow, and then plucked to be eaten by a hungry person passing along."


Imaam Ahmad ibn Hanbal, radhiallaahu `anhu, also narrated that Abu-d-Dardaa’, radhiallaahu `anhu, used to say, "Woe unto him, and what an agony is awaiting one who cares only about amassing money in this world! Woe unto him who opens his mouth agape and drools at hearing the sound of money, who looks aghast, just like an idiot when he thinks about it, who stares at what people have, and who does not see what he has; and if he could, he would pursue such an obsession by day and night. Woe unto him! What an austere reckoning and a grievous punishment are awaiting him!"

Wise sayings of al-Hasan al-Basri

Saleh Al Murri says, al-Hasan said: Son of Adam! You are nothing but a number of days, whenever each day passes then part of you has gone.

Mubarak Ibn Faddalah says: I heard al-Hasan say the following: Death has shown the reality of this worldly life. It did not leave any happiness for those who are wise.

Thabet quotes al-Hasan as saying: The laughter of a believer is a sign of the inadvertence of his heart.

Talha Ibn Sabeeh says: al-Hasan said: A believer believes in what God has said. He is the best of men in his deeds, but he fears God most, so that if he spends the size of a mountain of money, he would not be sure of his reward until he sees this with his own eyes. The more righteous and charitable the believer is, the more afraid of God he becomes. While the hypocirte says: Men are too many, I shall be forgiven. There is no harm on me. Thus he acts badly, but wishes many things from God.

Faith is not mere wishes but what you have in your heart which is confirmed by your deeds. This means that deeds are the real test of faith.

Monday, February 23, 2009

A story of a Father and his son

An old man was sitting in the courtyard of his house along with his son who had received a high education. Suddenly a crow perched on a wall of the house. The father asked the son: What is this? The son replied: It is a crow. After a little while the father again asked the son: What is this? The son said: It is a crow.

After a few minutes the father asked his son the third time: What is this? The son said: Father, I have just now told you that this is a crow. After a little while the old father again asked his son the fourth time: what is this? By this time some expression of irritation was felt in the son's tone when he rebuffed his father: Father! It is a crow, a crow. A little after the father again asked his son: What is this? This time the son replied to his father with a vein of temper. Father: You are always repeating the same question, although I have told you so many times that it is a crow. Are you not able to understand this?

The father went to his room and came back with an old diary. Opening a page he asked his son to read what was written. What the son read were the following words written in the diary:

' Today my little son was sitting with me in the courtyard, when a crow came there. My son asked me twenty-five times what it was and I told him twenty-five times that it was a crow and I did not at all feel irritated. I rather felt affection for my innocent child. '

The father then explained to his son the difference between a father's and a son's attitude. While you were a little child you asked me this question twenty-five times and I felt no irritation in replying to the question twenty-five times and when today I asked you the same question only five times, you felt irritated, annoyed and impatient with me.

"Thy Lord hath decreed That ye worship none but Him, and that ye be kind to parents. Whether one Or both of them attain old age in thy life, Say not to them a word Of contempt, nor repel them, But address them In terms of honour. And, out of kindness, Lower them to the wing Of humility, and say: "My Lord! bestow on them Thy Mercy even as they Cherished me in childhood."
Surah Bani-Israil (The Children of Israel) 17:23-24