Sunday, March 18, 2007

The World is Mine

Today, upon a bus,
I saw a girl with golden hair.
and wished I was as fair.
When suddenly she rose to leave,
I saw her hobble down the aisle.
She had one leg and wore a crutch.
But as she passed, she gave me a smile.
Ya Allah, forgive me when I whine.

I have 2 legs, the world is mine.
I stopped to buy some candy.
The lad who sold it had such charm.
I talked with him, he seemed so glad.
If I were late, it’d do no harm.
And as I left, he said to me,
“I thank you, you’ve been so kind.
It’s nice to talk with folks like you.
“You see,” he said, “I’m blind.”
Ya Allah, forgive me when I whine.
I have 2 eyes, the world is mine.
Later while walking down the street,
I saw a child with eyes of blue.
He stood and watched the others play.
He did not know what to do.
I stopped a moment and then I said,
“Why don’t you join the others, dear?”
He looked ahead without a word.
And then I knew, he couldn’t hear.
Ya Allah, forgive me when I whine.
I have 2 ears, the world is mine.
With feet to take me where I’d go.
With eyes to see the sunset’s glow.
With ears to hear what I’d know.
Ya Allah, forgive me when I whine.
I’ve been blessed indeed,
the world is mine.

Thursday, March 15, 2007

Dawn prayer prevents heart diseases: study

RECENT scientific research has shown performing Fajr (dawn) prayer regularly in time daily is the best preventive and remedial measure for heart diseases, congestion of blood vessels, arteriosclerosis and cardiac infarction which causes brain stroke.

A research conducted by the Jordanian Heart Doctors Society said the studies established that the cardiac infarction disease, which is one of the most dangerous diseases and congestion of blood vessels, was mainly caused by long hours of sleep in the day or night.

The study showed if a person slept for long, his heart beat rate drops to 50 per minute and the blood flows very slowly leading to accumulation of salts and fats on walls of blood vessels in particular in wall of the coronary artery consequently causing a blockage.

The congestion of blood vessels weaken the heart muscle which pumps blood to and from the brain leading to heart an attack and or deadly brain stroke in most cases.
The study stressed the need to refrain from long periods of sleep and get a sleep not exceeding more than four hours after which it is important to get up and do an activity for 15 minutes at the least.

The performance of dawn prayer every day in the first hours of the day and in congregation in the mosque provides that preventive and remedial measure against heart diseases.


And will provide for him whence he expects not. And he who puts his trust in Allah - He is sufficient for him. Verily, Allah is to fulfil His work. Undoubtedly, Allah has kept a measure for every thing.
Surah At-Talaq :3

Tuesday, March 13, 2007

Italian Kid ..soo cute!! Recited Quraan!

Italian Kid ..soo cute!! Recited Quraan!


young boy reciting so nicely quran


Muslim Young Girl Knows the Whole Holy Quran

Meshary Alarada - Farshy AlTurab Islamic Nasheed

Monday, March 12, 2007

Glad Tidings Of Jannat For Women

Allah has said that those women who are Muslims, who put their îmân in order, who are obedient, who give in charity, who fast, who protect their honour and chastity, who remember Allah abundantly - Allah has set aside forgiveness and a great reward for them.

Allah has said that pious women have the following qualities: they are obedient, and they protect their honour even if the husband is not at home. Allah has further stated that such women are good women, who are steadfast on the Sharî‘ah, whose beliefs are in order, who are obedient, if they commit any act that is contrary to the Sharî‘ah they repent immediately, who occupy themselves in the ‘ibâdah of Allah, and who fast.

Ahâdîth

1. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "Allah's mercy descends on a woman who wakes up for tahajjud and awakens her husband as well."

2. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The woman who passes away in her virginity, while delivering a child or while in her nifâs shall receive the status of a martyr."

3. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The woman who loses three of her children and exercises patience considering it to be an act of reward, will be entered into jannah." A woman asked: "What if she only loses two children in this way?" He replied: "The reward for two is the same." Another narration mentions that a Sahâbî asked about one child and Rasûlullâh sallallâhu ‘alayhi wa sallam also mentioned a great reward for such a mother.

4. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The woman who miscarries, that child will draw its mother towards jannah as long as she exercises patience hoping to be rewarded."

5. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The best possession is a pious wife: when the husband looks at her he is pleased with her, when he orders her to do something she obeys, when the husband goes out, she protects her honour and chastity and remains in her home."

6. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "Among the Arab women, the women of the Quraysh surpass all other women in two aspects: they are very compassionate to their children and they protect the wealth of their husbands."

Lesson: We learn from this that women should possess these two characteristics. These days, women spend the wealth of their husbands very lavishly. They should display far more compassion and attention to reforming their habits and mannerisms than what they display for their children’s food and clothing. If they do not do this, their compassion and tenderness will be incomplete.

7. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "Marry virgin women because their relationship with their husbands is soft and tender, and they are pleased with the minimum that is spent on them."

Lesson: We learn from this that modesty, consideration and contentment are good characteristics in a woman. This does not mean that one should not marry widows. Instead, this is actually in praise of virgin women. There are certain Ahâdîth in which Rasûlullâh sallallâhu ‘alayhi wa sallam made du‘â for a certain Sahâbî for marrying a widow.

8. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "When a woman offers her five times salât, keeps the fasts of Ramadân, safeguards her honour, and obeys her husband; she can enter jannah from whichever door she wishes."

Lesson: This means that if she is steadfast on the necessary forms of ‘ibâdah, there is no need to engage in other forms of ‘ibâdah which are very taxing. The status and reward that one receives for engaging in the other forms of ‘ibâdah can be obtained by a woman by merely obeying her husband, tending to her children, and fulfilling her domestic tasks.

9. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The woman who passes away in such a state where her husband is pleased with her will enter jannah."

10. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The person who has been blessed with four things has in fact been blessed with the treasures of this world and the hereafter. They are: a grateful heart, a tongue that remembers Allah, a body that exercises patience at the time of calamities and difficulties, a woman who does not cause any taint or blemish with regard to her honour and her husband's wealth."

Lesson: In other words, she should not lose her honour nor should she spend her husband's wealth without obtaining his pleasure.

11. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "A noble and rich woman who is widowed and yet becomes dirty on account of serving and rearing her children to such an extent that they mature and live on their own or pass away, shall be close to me in jannah just as the index finger and middle finger are close to each other."

Lesson: This does not mean that there is more reward for a woman to abstain from remarrying. What this means is that if a woman feels that by her remarrying, her children will go astray and she has no inclination towards beautifying herself and no desires, then this will be her status.

12. A person said to Rasûlullâh sallallâhu ‘alayhi wa sallam: "O Rasûlullâh! A certain woman offers plenty of nafl salâts, fasts abundantly and gives a lot in charity. However she causes much verbal harm to her neighbours." He replied: "She will go into jahannam." The same person then said: "A certain woman does not offer many nafl salâts, does not fast abundantly nor does she give a lot in charity; she merely gives pieces of panîr (a type of cheese) in charity. However she does not cause any harm to her neighbours." He replied: "She will go into jannah."

13. A woman came to Rasûlullâh sallallâhu ‘alayhi wa sallam with two children, one she was carrying and the other she was holding by the hand. Upon seeing this scene, he said: "These women bear the children in their wombs, thereafter they give birth to them, and thereafter they display so much of love and compassion for them. Had their relationship with their husbands not been bad, and had they offered their salâts regularly, they would have went directly into jannah."

A selection of Ahâdîth from Kanzul ‘Ummâl

1. Rasûlullâh sallallâhu ‘alayhi wa sallam addressed women and said: "Aren't you pleased that when a woman falls pregnant through her husband and he is happy with her falling pregnant, she will receive a reward equal to a person fasting in the path of Allah and engaging in ‘ibâdah at night in the path of Allah? When she experiences labour pains, the things which are kept in store for her and which will provide her with comfort are not known to all those in the heavens and the earth. Thereafter when the child is born, for every drop of milk that he drinks and each time that he sucks her breast, one reward will be recorded in her favour. When the mother has to wake up at night on account of the child, she will receive the reward of freeing 70 slaves in the path of Allah. O Salâmat! Do you know who these women are? They are those who, despite being pious and delicately brought up, are obedient to their husbands and are not ungrateful to them."

2. Rasulullah sallallahu alayhi wa sallam said: "When a woman gives anything in charity from her husband's house without destroying it, she will be rewarded on account of her giving. The husband will also be rewarded because it is his hard-earned money. The person who has been entrusted to distribute the charity will also receive a similar reward. No one's reward will decrease on account of the other."

Lesson: A woman should not be under the misconception that if the income is the husband's she would not receive any reward.

3. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "O women! Your jihâd is performing hajj."

Lesson: Look at the concession that he has given. That is, by performing hajj, in which they do not have to bear the difficulties of jihâd, they receive the reward of waging jihâd which is the most difficult form of ‘ibâdah.

4. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "There is no jihâd on women, no jumu'ah, nor do they have to accompany the janâzah."

Lesson: Here again, look at the rewards that they receive by merely staying at home.

5. When Rasûlullâh sallallâhu ‘alayhi wa sallam took his wives on hajj, he said to them: "This hajj is sufficient for you. Now you must remain on your mats (i.e. in your homes)."

Lesson: This means that they should not undertake any journey without any dire need to do so.

6. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "Allah loves the woman who has love and affection for her husband and safeguards herself from other men."

Lesson: This means that she should not consider it below her dignity to express her love and adulation for her husband as is the habit of certain proud and haughty women.

7. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "Women are also parts of men."

Lesson: It is a well-known fact that Hawwâ was created from Âdam ‘alayhimas salâm. The meaning of this Hadîth is that rules that are applicable to men are applicable to women as well, except for certain specific rules. Based on this, even if their virtues are not mentioned separately, then too there is nothing to complain about. The virtues for good deeds which are mentioned with regard to men are applicable to women as well.

8. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "Allah has prescribed jealousy for women and jihâd for men. If a woman exercises patience with îmân in the hope for reward on account of a certain action which may cause her to be jealous, such as her husband marrying a second wife, then she will receive the reward of a martyr."

Lesson: Look at the great reward that a woman receives on account of a little self-control and patience as opposed to the man who has to undergo so many difficulties to receive that reward (i.e. the reward of a martyr).

9. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "By doing your wife's work you will receive the reward of charity."

Lesson: Look at how the Sharî‘ah has shown you the ways of providing comfort to women. It has promised to reward you in such a way that every Muslim will provide comfort to his wife in the hope for this reward.10. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The best woman is the one whom when her husband looks at her he is pleased with her, when he orders her to do something she obeys him, and she does not displease him by doing anything contrary regarding his wealth and honour."

11. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "May Allah have mercy on women who wear izâr."

Lesson: On account of purdah, wearing the izâr is something that is natural to women. Despite this, Rasûlullâh sallallâhu ‘alayhi wa sallam has made du‘â for such women. This is a great form of compassion towards women.

12. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The immorality of one woman is equal to the immorality of 1000 men. The piety of one pious woman is equal to the ‘ibâdah of 70 ’auliyâ’."

Lesson: Look at the immense reward for a mere small act. If this is not in consideration of women then what is it?

13. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The fulfilling of domestic tasks by a woman can cause her to reach the stage of jihâd - Inshâ’ Allah."

Lesson: How marvellous! There is no end to the bounties of Allah Ta‘âlâ.

14. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The best woman among you is the one who is untainted with regard to her honour and chastity, and who loves her husband."

Lesson: To love the husband is actually happiness of the heart. Despite this, there is virtue and reward in it.

15. A person said to Rasûlullâh sallallâhu ‘alayhi wa sallam: "O Rasûlullâh! I have a wife. When I go to her, she says to me: 'Welcome to my chief and the chief of my household.' When she sees me sad and sorrowful, she says: 'Why are you worrying about the world? Your hereafter is being made easy for you.'" Upon hearing this, Rasûlullâh sallallâhu ‘alayhi wa sallam said: "Inform her that she is from among all those who are working for Allah (i.e. doing good deeds) and she is receiving half the reward of those waging jihâd."

Lesson: Look at the immense reward she received for this insignificant gesture of hers (which caused comfort to her husband).

16. ’Asmâ’ bint Yazîd Ansâriyyah relates that she addressed Rasûlullâh sallallâhu ‘alayhi wa sallam saying: "O Rasûlullâh! I have been sent as an envoy by other women. They are saying that men have surpassed us on account of their attending the jumu'ah salât, congregational salât, visiting the sick, attending the janâzah, hajj, ‘umrah, and defending the borders of the Islamic state." He replied: "Go back to these women and inform them that for them to beautify themselves for their husbands or fulfil the marital relationships with them, to search for those things which will cause the husband to be pleased with them, and to be obedient to the husband equals all the above actions (which are carried out by men)."

17. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The reward that a woman receives from the time that she falls pregnant until she delivers the child and commences breast-feeding is equal to the person who is guarding the borders of the Islamic state and who has to be ever ready to wage jihâd. If this woman dies in the course of this period, she will receive the reward of a martyr."

18. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "When a woman breast-feeds her child, the reward that she receives for every sip is as if she has given life to a dead person. When she commences breast-feeding, an angel taps her on her back (a form of congratulation) and says to her: 'All your past sins are forgiven. Now whatever you do will be recorded from the very beginning.'" That is, the sins that you may commit will be written for the future. Minor sins are referred to in this context. However, having one's minor sins forgiven is no small feat.

19. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "O women! Remember that the pious among you will enter jannah before the pious men. (Later when their husbands will enter jannah) they (the pious women) will be given a bath, perfumed and then handed over to their husbands on red and yellow conveyances. They will have children with them who will be like scattered pearls."

Lesson: O women! What greater virtue do you wish to have? You have already reached jannah before the men. Obviously, the prerequisite is that you should become pious and this is not difficult.

20. Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The woman whose husband is not at home, and she safeguards her honour, abandons beautifying herself, remains at home, abandons everything that is considered to be a form of beautification and offers salât with steadfastness will rise on the day of judgement as a virgin. If her husband was a true believer, she will be his wife in jannah. If he was not a true believer, e.g. if he passed away without îmân, Allah will perform her nikâh with a martyr."

21. Abû Dardâ' radiyallâhu ‘anhu narrates: "My friend, Abul Qâsim sallallâhu ‘alayhi wa sallam, made me a bequest. He said: 'Continue spending on your house folk according to your ability.'"

Lesson: Those who act miserly when it comes to spending on their wives despite being able to spend should ponder over this Hadith.

22. ‘Alî radiyallâhu ‘anhu says: "A person will not become a manager over his house as long as he does not worry about how the house folk clothed themselves or how they extinguished the fire of hunger."

Lesson: Those men who do not worry about their house folk due to their (men) selfishness should take a lesson from these words of Hadrat ‘Alî.


Additional Ahâdîth from Mishkât

23. Abû Hurayrah radiyallâhu ‘anhu narrates that Rasûlullâh sallallâhu ‘alayhi wa sallam said: "Accept my advice of kindness towards women because they have been created from a rib...."

Lesson: In other words, do not expect to straighten them completely. Exercise patience over their lower understanding. Look at how we have been commanded to take them into consideration and be lenient towards them.

24. Abû Hurayrah radiyallâhu ‘anhu narrates that a believing man should not despise a believing woman (i.e. his wife) because if he does not like a certain habit or trait of hers, he is bound to like some other habit of hers.

Lesson: In other words, he should think about this and thereby exercise patience.

25. ‘Abdullâh bin Zam‘ah narrates that Rasûlullâh sallallâhu ‘alayhi wa sallam said: "Do not strike your wife as you would your slave and thereafter engage in sexual intercourse with her at the end of the day."

Lesson: In other words, if you do this, how will she show affection towards you?

26. Hakîm bin Mu‘âwiyah narrates from his father that he said: "O Rasûlullâh! What rights do our wives have over us?" He replied: "When you eat, you must also feed them. When you clothe yourself, you should also clothe them. Do not strike them on their faces. If you have any quarrel with her, it should be left in the house." In other words, if you have any quarrel with her, this quarrel should not go out of the house (or should not be mentioned to anyone).

27. Abû Hurayrah radiyallâhu ‘anhu narrates that Rasûlullâh sallallâhu ‘alayhi wa sallam said: "The best among the believers is he whose character is the best. And the best among you is the one who is best with his wife."

ADVICES FROM THE QURAN AND HADITH CONCERNING CERTAIN SHORTCOMINGS OF WOMEN

When we mentioned the good characteristics of women, one can deduce that there are certain shortcomings which are also found in them. These shortcomings cause a blemish on their piety and spirituality. We will mention these shortcomings which have been referred to by Allah and His Rasûl sallallâhu ‘alayhi wa sallam and regarding which they have advised against. In doing this, Inshâ’ Allah, women will adopt a repugnance for these evil habits and thereby attain total piety.

Quranic verses

Allah says that the women regarding whom you know will not obey you should first be advised. If they do not take heed, abstain from sleeping, sitting, etc. with them. If they still do not take heed, strike them. If they obey you thereafter, do not search for things in order to cause harm to them.

Lesson: We learn from this that it is a very evil practice to disobey the husband.

Allah says that when you walk, you should not stamp your feet on the ground causing the jewellery to tinkle, whereby strangers may able to deduce (who is walking, the age of the person, etc.).

Lesson: It is not permissible to wear tinkling jewellery at all. This verse is in reference to those that do not tinkle on their own, but do so when they touch other jewellery. One should understand well that if one has to be so cautious with regard to the feet (which constitute just a part of the body), how much more cautious a woman will have to be with regard to her voice and the exposure of her body.

to be continued..

A list of brief Islamic sayings

And whenever you give your word, say the truth [al-An’aam 6:152]

And seek help in patience and prayer [al-Baqarah 2:45]

And speak good to people [al-Baqarah 2:83]

And fulfil the Covenant of Allaah when you have covenanted [al-Nahl 16:91]

Verily! Allaah commands that you should render back the trusts to those to whom they are due [al-Nisa’ 4:58]

And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift) [al-Isra’ 17:29]

Eat and drink, but waste not by extravagance [al-A’raaf 7:31]

And take a provision (with you) for the journey, but the best provision is al-taqwa (piety, righteousness) [al-Baqarah 2:197]

And whosoever fears Allaah and keeps his duty to Him, He will make a way for him to get out (from every difficulty) [al-Talaaq 65:2]

And whosoever puts his trust in Allaah, then He will suffice him [al-Talaaq 65:3]

He who obeys the Messenger has indeed obeyed Allaah [al-Nisa’ 4:80]

By no means shall you attain al-birr (righteousness) until you spend (in Allaah’s cause) of that which you love [Aal ‘Imraan 3:92]

Allaah (Alone) is Sufficient for us, and He is the Best Disposer of Affairs (for us) [Aal ‘Imraan 3:171]

And walk not on the earth with conceit and arrogance [al-Isra’ 17:37]

And turn not your face away from men with pride [Luqmaan 31:18]

And be moderate (or show no arrogance) in your walking, and lower your voice [Luqmaan 31:19]

And give not a thing in order to have more (or consider not your deeds of obedience to Allaah as a favour to Allaah) [al-Muddaththir 74:6]

“Pay attention to Allaah and He will pay attention to you.”

“If you feel no shame, then do as you wish.”

“Make sure your food is good (halaal and bought with halaal earnings), and you will be one whose prayers are answered.”

“Fear Allaah wherever you may be.”

“Follow up a bad deed with a good deed, to cancel it out.”

“Mix with people with a good attitude.”

“Keep away from prohibited things and you will be the best of worshippers.”

“Be content with what Allaah has given you, and you will be the richest of people.”

“Love for other people what you love for yourself.”

“Do not laugh too much, for excessive laughter deadens the heart.”

“Wrongdoing will be multiple darkness on the Day of Resurrection.”

“Fear Allaah and treat all your children fairly.”

“Fear the Fire, even if by giving half a date (in charity).”

“Fear the prayer of the oppressed.”

“The thing that weighs most heavily in the balance (of good deeds) is a good attitude.”

“Deliberation is from Allaah, haste is from Shaytaan.”

“The less your wealth, the less you will be called to account for.”

“Do not become angry, and Paradise will be yours.”

“The most beloved of deeds to Allaah is the one that is continuous, even if it is little.”

“The most beloved of places to Allaah are the mosques.”

“The most hated of places to Allaah are the marketplaces.”

“The most beloved of food to Allaah is that which is touched by many hands (i.e., shared among many people).”

“The most beloved of speech to Allaah is that a person should say, ‘Subhaan Allaah wa bi hamdih (Glory and praise be to Allaah)’.”

“The most beloved of people to Allaah is the one who is most helpful.”

“The most beloved deed to Allaah is making a Muslim happy.”

“Whoever restrains his anger, Allaah will conceal his faults.”

“A bad attitude spoils a good deed just as vinegar spoils honey.”

“The most beloved of people to Allaah are those who have the best attitudes.”

“Beware of this world, for it is sweet and tempting.”

“Control your tongue.”

“Trim your moustaches and let your beards grow.”

“Give back the things you have been entrusted with to the person who entrusted them to you.”

“Do not betray the one who betrays you.”

“Pray to Allaah and be confident of a response.”

“Cheer people up, do not put them off.”

“Make things easy for people, not difficult.”

“Eat with your right hand and eat from what is in front of you.”

“If Allaah gives you wealth, let the blessing of Allaah be seen on you.”

“If someone who is distinguished among his own people comes to you, then honour him.”

“If one with whose religion and character you are pleased comes to you (to seek your daughter’s hand in marriage), then marry (your daughter) to him.”

“If Allaah wills good to the people of a household, He guides them to be gentle.”

“If you do something bad, follow it by doing something good.”

“If you feel uncomfortable about something, then leave it alone.”

“If you judge (between people), then judge fairly.”

“If you enter a house, greet the inhabitants with salaam.”

“If you are reminded of Allaah, stop what you are doing (of sin).”

“If Allaah sends you some provision without you looking forward to it or asking others for it, then take it.”

“If you ask Allaah for anything, then ask Him for al-Firdaws (the highest level of Paradise).”

“If your good deeds please you and your bad deeds upset you, then you are a mu’min (believer).”

“If you hear the call to prayer, then respond to the one who is calling you to Allaah.”

“If you hear the call to prayer, then say something like the muezzin says.”

“If any one of you becomes angry, let him keep silent.”

“If a man becomes angry and says ‘A’oodhu Billaah (I seek refuge with Allaah),’ his anger will cease.”

“If a man says ‘Ya seedi (sir)’ to a munaafiq (hypocrite), he earns the wrath of his Lord.”

“When you stand up to pray, pray as if it is your last prayer.”

“When you get dressed and when you do wudoo’, start on the right.”

“When any one of you meets his brother, let him greet him with salaam.”

“Remember death when you are praying.”

“Show mercy towards those who are on earth so that the One Who is in heaven will show mercy to you.”

“Renounce pleasure in worldly things and Allaah will love you.”

“Show disinterest in what people have and people will love you.”

“Feel properly shy and modest before Allaah.”

Protect “the head and what does through it (thoughts and ideas).”Protect “the stomach and what goes into it.”

“Seek help in whatever you do by being discreet.”

“Everyone who is given a blessing will be envied.”

“No one can keep their wudoo’ except a believer.”

“The worst thief among people is the one who steals from his prayer, by not doing rukoo’ and sujood properly.”

“Intercede and you will be rewarded.”

“The most grateful of people to Allaah are those who are most grateful to other people.”

The trouble with beauty is feelings of superiority.

The trouble with generosity is extravagance.

The trouble with noble descent is pride.

The trouble with knowledge is forgetfulness.“Give to the one who denied you.”

“Uphold ties with the one who cuts you off.”

“Forgive the one who does you wrong.”

May Allaah have mercy on the person who said “Good” and was rewarded or who remained silent and was safe.

Wine is the key to all evil.

The one who is more daring in giving fatwas is more deserving of Hell.

Love the poor and mix with them.

It is better to err in forgiving than to err in punishment.

Do not judge between people when you are angry.

If you want to count the faults of anyone else, count your own faults instead.

If you commit a sin, say “Astaghfir-Allaah (I ask Allaah for forgiveness).”

If you are given a blessing, say, “Al-Hamdu Lillaah (praise be to Allaah).”

If some disaster befalls you, say, “Innaa Lillaahi wa innaa ilayhi raaji’oon (Truly, to Allaah we belong and truly, to Him we shall return).”

Seek rizq (provision) by giving charity“Give food to others and speak good.”

“Seek a response to du’aa’s when the iqaamah for prayer is given and when rain is falling.”

The people with the longest necks on the Day of Resurrection will be the muezzins.

“Worship Allaah as if you see Him.”

“The most helpless of people are those who cannot make du’aa’.”

“The most miserly of people are those who are stingy with their salaams (i.e., do not greet others).”

“Pay the hired worker his wages before his sweat dries.”

“Tie up (your camel) [i.e., take the necessary precautions], and put your trust in Allaah.”

“Make the most of your life before your death.”

Make the most of “your health before your sickness.”

Make the most of “your free time before you become busy.”

Make the most of “your wealth before you become poor.”

Make the most of “your youth before you become old.”

“The best of dhikr is ‘La ilaaha ill-Allaah.’”

“The best of sadaqah (charity) is that given by one who has little.”

“The upper hand (the one that gives) is better than the lower hand (the one that takes).”

The best of earnings is a good sale.

“The best of the believers is one who is best in attitude.”

“The best of the muhaajireen is the one who forsakes (hajara) that which Allaah has prohibited.”

“The best type of jihaad is the jihaad of the one who strives against his own self (jihaad al-nafs) for the sake of Allaah.”

“Read the Qur’aan throughout every month.”

“Read the Qur’aan, for it will come and intercede for its readers on the Day of Resurrection.”

“Pray for Allaah to keep you safe and sound.”

“Most of the sins committed by the son of Adam are sins of the tongue.”

“Repeat often ‘Laa hawla wa laa quwwata illa billaah (there is no power or strength except with Allaah)’, for it is from the treasure of Paradise.”

“Always remember the destroyer of joy (physical pleasure): death.”

“Lower your gaze and guard your private parts.”

“There is no goodness in the one who is not friendly or likeable.”

“Stay with her (the mother), for Paradise is under her feet.”

“Keep saying ‘Yaa Dhaa’l-jalaali wa’l-ikraam (O Possessor of Glory and Honour)’” i.e., keep repeating it persistently.“Islam cancels out what came before it (of sins).”

“Every bid’ah (innovation) is a going astray and every going astray will end in Hell.”

“Control your tongue, let your house be enough for you, and weep for your sins.”

“(Take care of) your mother, then your mother, then your mother, then your father, then other relatives in order of closeness.”

“Feed the poor and pat the head of the orphan (i.e., show compassion).”

“The one who points the way to good deeds is like the one who does them.”

8 Habits of Highly Effective Muslims

Hadhrat Haatim asam (R.A.) was a famous Ulama and noble student of Hadhrat Shaqeeq Balkhi (R.A.). Once his Shaikh Shaqeeq (R.A.) inquired from him, ‘Haatim, how long have you been with me?’ ‘Thirty three years’, replied Haatim (R.A.); the Shaikh then inquired, ‘How much have you learnt from me in this period?’ Haatim (R.A.) replied, ‘I have learnt eight Masaa’il (Islamic rules).’

‘Inanaa, Lillaahi Wa Innaailaihi Raajioon. My life has been wasted on you.’ Haatim (R.A.) replied, ‘Sir, I have learnt eight Mas’alaas (Islamic rules) only. I cannot tell you a lie. Hadhrat Shaqeeq (R.A.) said, ‘Tell what are these Mas’alaas?’ Haatim (R.A.) replied:

1. ‘I have seen everyone loves something or another - His wife, his children, his wealth, his friends, etc, but I have seen that when a person is lowered into the grave, then all the objects of his love are separated from him. Therefore, I started loving good deeds instead, so that when I am lowered into my grave, my beloved will accompany me, and not be separated from me even after death.’ Hadhrat Shaqeeq (R.A.) said, ‘You have done well.’

2. ‘I have read the words of Allah Ta’aalaa in the Holy Qur’an. The Holy Qur’an states, ‘And as for him who fears to stand before his Lord (for the account) and restrained (held back) himself from low desires, verily the Garden (Jannat) that will be his home.’ (Chapt. 79 :Vr. 40-41) I believe in the truth of Allah Ta’aalaa’s words and therefore stopped my nafs (love of ones self) from desires, so much so, that it became steadfast in the obedience of Allah Ta’aalaa.’

3. I have seen that whosoever loves and values a thing of this world, keeps it safely. I have read the words of Allah Ta’aalaa.. The Holy Qur’an says: ‘That which is with you passes away and that which is with Allah is lasting.’ (Chapt. 16 Vr. 96) Because of this verse anything of value that reached me I advanced it to Allah Ta’aalaa, so that it could be secured forever.

4. Viewing the world I have seen some people, turning towards their wealth as a manner of honour and greatness, others turning towards lineage (parentage) yet others do things that become a source of vanity and pride. In the view of the words of Allah Ta’aalaa the Holy Qur’an says: ‘Verily the noblest amongst you in the sight of Allah Ta’aalaa is the one who is the most mindful of his duties.’ (Chapt. 49 :Vr. 13) I became mindful of the commands of Allah Ta’aalaa so that I may be honoured in his sight.

5. I have seen people taunting (insulting), finding fault and abusing each other. This is motivated (started) by jealousy which they have for one another. The Holy Qur’an says: ‘It’s we who have apportioned (divided) among them their livelihood in the life of the world and we have raised some of them over others in rank, so that some of them may take others in service.’ (Chapt. 43. Vr. 32Q) ‘If all the people are of equal rank then why will one not work and why should one be employed. This will upset the order of the world.’ Due to this verse I have left jealousy. I became independent of the entire creation. I became aware of the fact that the distribution of provision lies solely in the control of Allah Ta’aalaa. He gives any amount to whomsoever he wishes, therefore I had left animosity (envy). I have understood that man’s prosperity is not relative solely to his effort, instead it is a gift from the Master of the universe, hence I do not get angry.

6. I have observed that practically everyone has quarrels and harbors enmity. Having pondered, I saw that Allah Ta’aalaa has commanded in the verse. The Holy Qur’an says, ‘Surely, the Satan is your enemy, so treat him as an enemy. (Do not make him your friend).’ (Chapt. 35 Vr. 6) Thus, I have chosen him as my enemy I try my best to stay away from him, because Allah Ta’aalaa declared him as an enemy.

7. I have seen everyone striving for their daily bread, due to this they disgrace themselves in front of others and take unlawful things.Then I read the verse of Allah Ta’aalaa: ‘And there is no moving creatures on earth but its sustenance dependant on Allah.’ (Chapt.11 Vr. 6) I saw that I am also amongst those walking on the earth whose provision is the responsibility of Allah Ta’aalaa.I have utilised my time in those activities which Allah Ta’aalaa has ordained, and gained time by not undertaking the responsibility of Allah.

8. I have seen the people depending on the creation, some on their properties others on their business, whereas others depend on their health and their strength. These people in spite of being part of the creation yet show total dependence on the creation. I have read the verse of Allah Ta’aalaa: ‘And whosoever trusts in Allah, He is sufficient for him.’ (Chapt. 65 Vr. 3) Thus, I have put my reliance and confidence in Allah. ‘I have found that all kinds of good actions fall within these eight masaa’il, therefore whoever practices these masaa’il has put into practice the contents of all four divine scriptures,’ said Hadhrat Shaqeeq (R.A.)

Sunday, March 11, 2007

5 Q's coming up...

The Prophet (peace be upon him) said: "A person will not be able to move from his place,on the Day of recompense, until he replies to five questions:

1. How did you spend your life?
2. How did you spend your youth?
3. Where did you earn your wealth from?
4. Where did you spend your wealth?
5. How much did you act upon your knowledge?"


The Prophet (peace be upon him) said: “ Beware! There is a piece of flesh in the body: if it becomes good (reformed) the whole body becomes good, but if it gets spoilt the whole body gets spoilt! and that is: the heart.”

Sahih Al-Bukhari Hadith 1.49 Narrated by An Numan bin Bashir

Prayers

1.At the last moments of his life, Imam Sadiq [a] called his relations andcompanions and told them: "Verily, our intercession never reaches the onewho takes prayers lightly." Bihar-ul-Anwar, vol. 82, p. 236

2.The Holy Prophet [s] said: "At the (appointed) time of every prayer(salat), I hear a caller who calls and says: "O children of Adam! Keep upprayers in order to extinguish the fire you have lit against yourselves (bycommitting sins)." Mustadrak-ul- Wasa'il, vol. 3, p. 102(19112006)

3.Abubasir said that he visited Umm Hamidah (Musa-ibn Ja'far's [a] mother)in order to console her for the death of Ja'far-ibn-Muhammad [a]. Then shewept and he wept because of her weeping. After that, she said: "O' AbaMuhammad! If you had seen Ja'far-ibn-Muhammad when he was on his death-bed,you would have observed a wonderful thing: he opened his eyes and said togather all of his relatives." Then, she continued saying that they gatheredthem all with no exception. Then he [a] looked at them and said: "Verily,our intercession does not reach the one who takes prayers lightly". Wasa'il-ush- Shi'ah vol. 4, p. 26(30122006)

4.Imam Amir ul Mu'mineen Ali [a] said: "He who sleeps too much at night,will lose something of his deeds (i.e., night prayers) which he cannot gainduring the day-time." Ghurar-ul-Hikam, p.289(26012007

5.Imam Sadiq [a] said: "Never miss midnight prayers, because, in fact, thereal loser is he who misses (the advantage of) the midnight prayer." Bihar-ul-Anwar, vol. 83, p. 127(12022007)

my heart doesn't belong to anyone except Allah

Verily my happiness is my iman, & verily my iman is inside my heart, and verily my heart doesn't belong to anyone but Allah (Asma binti Abu Bakar RA)!

Saturday, March 10, 2007

Pearls of Wisdom

SAYINGS OF IMAM ALI, THE SON-IN-LAW AND ALSO THE FIRST OF THE TWELVE RIGHTFUL SUCCESSORS OF THE HOLY PROPHET MUHAMMAD. [PEACE AND BLESSINGS BE UPON HIM AND HIS FAMILY].

Ø As the body becomes tired, the heart becomes tired too. You should therefore search for beautiful sayings for them. [To enjoy by way of refreshment].

Ø He who does not know his own worth is ruined.

Ø The worth of every man is in his attainment.

Ø The worth of a man is according to his courage, his truthfulness is according to his balance of temper, his valour is according to his self - respect, and his chasteness is according to his sense of shame.

Ø A self-respecting person never commits adultery.

Ø He who puts himself in condition of ill repute should not blame those who entertain bad ideas about him.

Ø If a person has good idea about you, make his idea be true.

Ø It is enough for your own discipline that you refrain from what you dislike from others.

Ø Loving one another is half of wisdom.

Ø The most unfortunate of all men is he who cannot find a few friends during his lifetime, but still more unfortunate is he who finds one but loses him [because of his behaviour].

Ø Treat people in such a way and live amongst them in such a manner that if you die they weep over you and if you live they crave for your company.

Ø Through change of circumstances, mettle of man is known.

Ø To keep silent when you can say something wise and useful is as bad as propagating foolish and unwise thought.

Ø If you want to remove evil from the minds of others, then first give up evil intentions yourself.

Ø If you are wished and saluted then return the wish in the most appropriate manner, if you are favoured then repay the obligation manifold: but he will always excel in merit who takes the initiative.

Ø Blindness of eyes is better than the blindness of mind.

Ø Keep in company of people of virtue; you will become one of them. Keep aloof from people of vice; you will remain safe from them.

Ø Do not close a door that you are unable to open.

Ø A man can be valued through his sayings.

Ø One who seeks advice learns to recognise mistakes.

Ø As long as your position is good, your defects will be hidden from the eyes of the world.

Ø A man’s worth depends on the nobility of his aspirations.

Ø The most complete gift of God is life based on knowledge.

Ø The best of men is he who benefits others.

Ø Speech is like medicine; a small dose of which cures and excess kills the patient.

Ø People are asleep when alive; they are awake only when they are dead.Ø The chief aim of wisdom is to admit one’s ignorance.

Ø The wise aim at perfection.

Ø There is no disease more hopeless than want of wisdom.

Ø To be good to the good is goodness in its highest sense.

Ø The choicest work of man is to associate with the virtuous.

Ø Live with your body in this world and with your faith work for the nextØ The strongest of men is he who subdues his passion.

Ø How incongruous to have a sickly spirit and a handsome body.

Ø To fight against one’s own desires is highest wisdom.

Ø Fear none but your own sin.

Ø The dead supply lessons for the living.

Ø He is a true adviser who points out your mistakes.

Ø One’s behaviour is the index of one’s mind.

Ø Let good deeds be your companions and desires your enemies.

Ø Care for your parents and your children will care for you.

Ø He who bears tales to you certainly bears tales about you.

Ø In overwhelming difficulties a man’s greatness is disclosed.

Ø Prosperity consists not in the increase of money and children, but in growth of virtue and development of patience.

Ø Minds are locked-up stores, only questions open them.

Ø The real gainer is he who checks the items of his own life.

Ø Knowledge is better than wealth. Knowledge guards you while you have to guard wealth. Wealth decreases by spending while knowledge increases by spending, and the results of wealth die as wealth decay. With it a man acquires obedience during his lifetime and a good name after his death. Knowledge is a ruler while wealth is ruled upon.

Ø Acquire knowledge, because he who acquires it, in the way of the Lord, performs an act of piety; who speaks of it praises the Lord; who seeks it, adores God, who dispenses instruction in it, bestows alms; and who imparts it to its fitting objects, performs an act of devotion to God. Knowledge enables its possessor to distinguish what is forbidden from what is not; lights the way to Heaven; it is our friend in the desert, our companion in solitude, our companion, when bereft of friends; it guides us to happiness; it sustains us in misery; it is our ornament in the company of friends; it serves as an armour against our enemies. With knowledge, the creatures of Allah rise to the heights of goodness and to noble position, associates with the sovereigns in this world and attains the perfection of happiness in the next.

Ø There is no greater wealth than wisdom, no greater poverty than ignorance, no greater heritage than culture, and no greater friend and helpmate than consultation.

Ø Whoever wants to be a leader and a guide should educate himself before educating others; before teaching morality to others, he should improve his own morals and character. Whoever educates himself and improves his own morals and character is superior to the person who tries to teach and train others.

Ø A man without mind is not a man and a mind without religion is worst than the instinct of a beast, more harmful, more dangerous and more carnivorous. Devotion without understanding will not bring blessings of God; it is useless.

Ø I wonder at the proud man who was just a drop of semen the other day and will turn into a corpse tomorrow. I wonder at the man who doubts existence of God although he sees His creations. I wonder at him who has forgotten death although he sees people dying. I wonder at him who denies the second life although he has seen the first life. I wonder at him who inhabits this transient abode but ignores the ever-lasting abode.

Ø When a community is composed of really honest, sober and virtuous people then your forming bad opinion about any one of its member when nothing wicked has been seen of him is a great injustice to him; on the contrary in a corrupt society, to form good opinion of anyone out of those people and trust him is doing harm to yourself.

Ø One who assents or subscribes to the actions of group or party is as good as if he has committed the deed himself. A man who joins sinful deeds makes himself responsible for twofold punishment; one for doing the deed and the other for assenting or subscribing to it.

Ø In man there is a piece of flesh attached to him. It is the heart. It has wisdom and things contrary to wisdom. If he sees a ray of hope, eagerness humiliates it and when eagerness increases, greed ruins it. If disappointment overtakes it, grief kills it. If anger rises in it, a serious rage develops. If it is blessed with pleasure, it forgets to be cautious. If it becomes fearing, it becomes heedless. If peace extends all round, it becomes neglectful. If it earns wealth, freedom from ease puts it in the wrong. If trouble befalls it, impatience makes it humble. If it faces starvation, distress overtakes it. If its eating increases, heaviness of stomach pains it. Thus, every shortness is harmful to it and every excess is injurious to it.

Ø I define Islam for you in a way that nobody dare do it before me. Islam means obedience to God; obedience to God means having sincere faith in Him; such a faith means to believe in His power; a belief in His power means recognizing and accepting His Majesty; accepting His Majesty means fulfilling the obligations laid down by Him; and fulfilment of obligations means actions. [Therefore, Islam does not mean mere faith, but faith plus deeds].

Islam will enlightne the world whether you like it or not

With Allah's Name, the Most Merciful, the Most Compassionate
  • Keeping beard is a SUNNAH & ISLAM recommends every muslim to follow the Sunnah of Prophet Muhammad (PBUH).
  • Hijab is COMPULSORY & ISLAM recommends every muslim women to wear it..
  • Islam does not allow forced marriages.
  • throwing Quran on the floor od spitting on it is the most stupid action one can do as it will bring severe punsihment from its writer, the All Mighty Allah.
  • Islam will enlighten USA and Europe, whether you like it or not.
  • True Muslims are most peaceful and enjoy the most peace, all others require booze etc to sedate their frustrated minds.
  • Islam is the only solutin for all USA and European problems as it will:

Strenghter the family ties
Ensure the respect of parents
Provide the due rights to woman and other suppressed
Remove all hard drugs inlcuding heroin, alcohol etc.
Stop exploitation of the poor and the weak
Remvoe the exploitation caused by the Interest system
Bring enormous trnaquility
Provide balanced growht of soul, mind and body on one hand and soceity. family and self on the other
Will remove the curse of AIDS
Will stop cheating, deceptions and frauds
Will provide free and swift justice to everyone
Will eliminate crimes and jails.

Is Your Home an Islamic Home?

“Life for Test, Deen is Best, Akhirath for Rest, World Only Dust. If Quran in Chest, Nothing Need Next. Obey Allah First, Success Will Just. Ever Keep Trust. Don’t Leave Me, Don’t Stay Away From Me, Keep Me Inside Your Heart, Read Me, Understand Me, Coz Tomorrow Under the Graveyard You Will Need Me.” - The Quran
"And Allah has made for you in your homes a place of rest..."[An-Nahl:80]
This may seem like an unusual question and your automatic response may be "Why, of course my home is an Islamic Home!! My family is Muslim and that makes our home a Muslim one!!" Go through this short checklist to determine if your response should really be in the affirmative.
I Have Chosen a Good Spouse
There are several ahadeeth that highlight the importance of choosing a righteous and pious spouse. The wisdom of this is obvious: a pious spouse is more likely to bring happiness and contentment to the other spouse and the couple together will be more able to build a righteous family and home life. This is the foundation of the home.
I Help Guide My Spouse
This begins with each spouse fulfilling the duties and responsibilities of their roles and treating each other with kindness and compassion. It then goes beyond this to include guidance in other spiritual matters such as striving to strengthen imaan; paying attention to worship and correcting it when needed; encouraging the reading of Qur'an, praying at night, giving charity, and reading books on Islam; helping to choose pious friends; enjoining goodness and forbidding evil. Emaan is something that may increase or decrease so it is necessary to continually focus on increasing our own and that of our spouse.
Our Home is a Place for Remembrance of Allah
Remembrance can be in many forms: with the heart, with the tongue, through prayer, recitation of Qur'an, memorizing adhkaar and using them, discussing Islamic issues, or reading Islamic material. These are things that should occur on a consistent basis so that the angels will come to the home and bring Allah's blessings. The Prophet, sallallahu alayhe wasallam, said: "The example of a home in which Allah is remembered and the example of a home in which Allah is not remembered, is like comparing the living and the dead." (Muslim).
Our Home is a Place of Worship
This means that salah is established within the home at its required time and that members of the family pray in congregation when several are present. The family may also designate a specific area for prayer and maintain its uniqueness and cleanliness. For women, it is better to pray each prayer within the home. For men, it is recommended to pray voluntary prayers at home after having prayed obligatory prayers in the masjid. The Prophet, sallallahu alayhe wasallam, said: "The voluntary prayer in the home is better than the voluntary prayer with the people. It is like the obligatory prayer of the man in congregation being better than praying the obligatory by himself." (Sahih al-Jaami). This is to ensure that homes are made places of worship just as the masajids.
We Regularly read Surat Al-Baqarah and Ayatul Kursi to Keep Satan Away
The Messenger of Allah, sallallahu alayhe wasallam, said: "Recite Surat Al-Baqarah in your houses, for the Satan does not enter a house in which Surat Al-Baqarah is recited." (Sahih al-Jaami). He also said: "When you go to your bed, recite Ayatul Kursi: 'Allah! There is no god but Him, the Ever-Living, the One Who Sustains and Protects all that exists', to the end, for then there will remain over you a guardian from Allah, and Satan will not come near you until morning." (Bukhari).
Teaching and Learning are Ongoing Activities in Our Home
This is primarily the responsibility of the head of die household who must ensure that he is guiding his family to the correct path, enjoining them to do good, and forbidding them from evil. Attaining knowledge is incumbent upon all members of the family and is the basis upon which Emaan will flourish, A study circle should be established in the home that covers the various areas in Islam and from which all family members will benefit. Children should especially be encouraged to participate since this will establish a pattern for them that will be carried throughout their lifetimes.
We Have an Islamic Library in Our Home
This may include such things as books, cassette tapes, and CDs. It is important to choose accurate and reliable material that will benefit the members of the family. There should be a variety of materials to cover all age levels and language needs of those in the home. Arabic material is definitely a must since everyone in the family should either know or be learning to read the language of the Qur'an. Books should cover a variety of topics, be properly organized, and be easily accessible. Audiotapes and CDs may include Qur'an recitation, lectures, khutbahs, tapes for children containing supplications, reminders of Islamic manners, and nasheeds (religious songs with no musical instruments) . Family members should encourage one another to use these materials on a regular basis, and should be shared with other Muslim families who may be in need of them.
We Try to Have Morals and Manners Like Prophet Muhammad
The Prophet, sallallahu alayhe wa sallam, said; "When Allah wills some good towards the people of a household. He introduces kindness among them." (Ahmad, Sahih al-Jaami).He also said: "Allah loves kindness and rewards it in such a way the He does not reward for harshness or for anything else." (Muslim). There are many examples of the Prophet's kindness and good treatment toward his family that we should try to emulate. He was affectionate and playful with his wives and children and would help with household chores to case the burden for his wives. Following his example will bring tranquility to the home and help to truly make it an abode of rest.
We Know the Islamic Rulings That Pertain to Houses
Such as guarding the secrets of the home, seeking permission to enter, not looking into other people's homes, not allowing children to enter the parent's bedroom during certain times of the day, and not staying alone overnight. This last one is interesting to consider since some husbands travel for their business or work. The Prophet, sallallahu alayhi wasallam, actually discouraged this. Ibn Umar reported that the Prophet forbade being alone and said that a man should not stay overnight alone or travel alone (Ahmad). Not only will he be alone, but his wife and children are likely to be left alone in the home without any protection or companionship.
We Invite Righteous and Knowledgeable People to Our Home
"My Lord! Forgive me, and my parents, and him who enters my home as a believer, and all the believing men and women." [71:28]. Righteous people who enter your home will bring many benefits due to their presence and conversations with them. They are more likely to discuss useful topics and may be excellent sources of information and knowledge. We should always make du'aa that Allah will bless us with righteous friends since they can have such positive effects on us. The Prophet, sallallahu alayhe wasallam, said: "Keep company with a believer only, and let your food be eaten only by the righteous." (Abu Dawud, Tirmithi).
There are No Evils Within Our Home
Television and unlawful music are not allowed in the house; pictures on the wall do not contain animate beings; there are no statues or anything that resembles statues; dogs are not present in the house; smoking is not allowed; decorations are kept simple to avoid excessiveness; the telephone is used for beneficial purposes and not harmful ones (such as gossiping or backbiting); when people come to visit, the men and women sit separately. The effects of these evils on the sanctity of the home should be obvious. For example, the Prophet, sallallahu alayhe wa sallam, said: "Angels do not enter a house which has either a dog or a picture in it." (Bukhari).
The Physical Aspects of the Home are Conducive to Fulfilling Religious Obligations
It is best for the home to be close to a mosque so that it will be easier for men to attend the prayers in congregation and for all family members to visit the mosque for lectures, study groups, and social gatherings. It is also advisable to find an area where other Muslims live to obtain the benefits of community. One should definitely be careful about close neighbors and avoid those who are obviously immoral. When choosing a house, consideration should be made regarding the availability of separate sitting areas for men and women. The house should be spacious and fulfil safety and health requirements. The WC in the toilet should not be in the direction of “the Qibla”.
Al JUMUAH VOL 11 ISSUE 8